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08-04-2003, 08:25 AM
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http://www.nytimes.com/2003/08/03/magazine/03DOWNLOW.html?th
from the article:
Double Lives on the Down Low
Today, while there are black men who are openly gay, it seems that the majority of those having sex with men still lead secret lives, products of a black culture that deems masculinity and fatherhood as a black man's primary responsibility -- and homosexuality as a white man's perversion. And while Flex now offers baskets of condoms and lubricant, Wallace says that many of the club's patrons still don't use them.
Wallace ticks off the grim statistics: blacks make up only 12 percent of the population in America, but they account for half of all new reported H.I.V. infections. While intravenous drug use is a large part of the problem, experts say that the leading cause of H.I.V. in black men is homosexual sex (some of which takes place in prison, where blacks disproportionately outnumber whites). According to the Centers for Disease Control, one-third of young urban black men who have sex with men in this country are H.I.V.-positive, and 90 percent of those are unaware of their infection.
We don't hear much about this aspect of the epidemic, mostly because the two communities most directly affected by it -- the black and gay communities -- have spent the better part of two decades eyeing each other through a haze of denial or studied disinterest. For African-Americans, facing and addressing the black AIDS crisis would require talking honestly and compassionately about homosexuality -- and that has proved remarkably difficult, whether it be in black churches, in black organizations or on inner-city playgrounds. The mainstream gay world, for its part, has spent 20 years largely fighting the epidemic among white, openly gay men, showing little sustained interest in reaching minorities who have sex with men and who refuse to call themselves gay.
Rejecting a gay culture they perceive as white and effeminate, many black men have settled on a new identity, with its own vocabulary and customs and its own name: Down Low. There have always been men -- black and white -- who have had secret sexual lives with men. But the creation of an organized, underground subculture largely made up of black men who otherwise live straight lives is a phenomenon of the last decade. Many of the men at Flex tonight -- and many of the black men I met these past months in Cleveland, Atlanta, Florida, New York and Boston -- are on the Down Low, or on the DL, as they more often call it. Most date or marry women and engage sexually with men they meet only in anonymous settings like bathhouses and parks or through the Internet. Many of these men are young and from the inner city, where they live in a hypermasculine ''thug'' culture. Other DL men form romantic relationships with men and may even be peripheral participants in mainstream gay culture, all unknown to their colleagues and families. Most DL men identify themselves not as gay or bisexual but first and foremost as black. To them, as to many blacks, that equates to being inherently masculine.
http://www.nytimes.com/2003/08/03/magazine/03DOWNLOW.html?th
from the article:
Double Lives on the Down Low
Today, while there are black men who are openly gay, it seems that the majority of those having sex with men still lead secret lives, products of a black culture that deems masculinity and fatherhood as a black man's primary responsibility -- and homosexuality as a white man's perversion. And while Flex now offers baskets of condoms and lubricant, Wallace says that many of the club's patrons still don't use them.
Wallace ticks off the grim statistics: blacks make up only 12 percent of the population in America, but they account for half of all new reported H.I.V. infections. While intravenous drug use is a large part of the problem, experts say that the leading cause of H.I.V. in black men is homosexual sex (some of which takes place in prison, where blacks disproportionately outnumber whites). According to the Centers for Disease Control, one-third of young urban black men who have sex with men in this country are H.I.V.-positive, and 90 percent of those are unaware of their infection.
We don't hear much about this aspect of the epidemic, mostly because the two communities most directly affected by it -- the black and gay communities -- have spent the better part of two decades eyeing each other through a haze of denial or studied disinterest. For African-Americans, facing and addressing the black AIDS crisis would require talking honestly and compassionately about homosexuality -- and that has proved remarkably difficult, whether it be in black churches, in black organizations or on inner-city playgrounds. The mainstream gay world, for its part, has spent 20 years largely fighting the epidemic among white, openly gay men, showing little sustained interest in reaching minorities who have sex with men and who refuse to call themselves gay.
Rejecting a gay culture they perceive as white and effeminate, many black men have settled on a new identity, with its own vocabulary and customs and its own name: Down Low. There have always been men -- black and white -- who have had secret sexual lives with men. But the creation of an organized, underground subculture largely made up of black men who otherwise live straight lives is a phenomenon of the last decade. Many of the men at Flex tonight -- and many of the black men I met these past months in Cleveland, Atlanta, Florida, New York and Boston -- are on the Down Low, or on the DL, as they more often call it. Most date or marry women and engage sexually with men they meet only in anonymous settings like bathhouses and parks or through the Internet. Many of these men are young and from the inner city, where they live in a hypermasculine ''thug'' culture. Other DL men form romantic relationships with men and may even be peripheral participants in mainstream gay culture, all unknown to their colleagues and families. Most DL men identify themselves not as gay or bisexual but first and foremost as black. To them, as to many blacks, that equates to being inherently masculine.