i like white people. they give me a paycheck when i behave.
i like white people. they give me a paycheck when i behave.
Perhaps they just exist and need no definition.
I would assert it is not that which holds the compass that makes sense of what North is. Maybe the force itself that acts on the compass is what makes sense of what North is.Now, what holds a compass that makes sense of what a north is? What? A dog? A frog? A cow that jumped over a moon? The EARTH? What holds it?
Very good, the second answer, not the first (very bad), so:
If the compass is the source for your “scientific” argument, the compass pointing “north,” are you not arguing that the north, or North Pole is the center by which we determine, “scientifically,” what north, south, east or west is?
Last edited by Bill Blake; 03-24-2010 at 01:02 AM.
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Bill, you're talking nonsense.
It's a convention - which I take it is all the charge of social construction amounts to - that we call a certain distance "ten feet", but the fact that a certain distance is ten feet is not a convention.
Similarly, it is a convention that we call a certain direction on the surface of the earth "north", but the fact that a certain direction on the surface of the earth is north is not a convention. (Of course, the matter is irrelevantly complicated by the fact that the word "north" is ambiguous; which direction it denotes depends on which point on the surface of the earth is being privileged - the magnetic north pole or the rotational north pole.)
It is also a convention that we call a certain land mass "Africa", but there is nothing conventional about the fact that a certain land mass is Africa. (An irrelevant complication here is the fact that the boundaries of Africa - and so east Africa - are vague.)
since feeling is first
who pays any attention
to the syntax of things
will never wholly kiss you
-e.e.cummings
Oh........I suppose that is a matter of perspective. Depending on the levels of empathy or disdain many people will consider me any one of black or white, too black or white, or not black or white enough, whichever suits their politics best. Because of that (and because of necessity and authenticity) I battle on middle ground. Thus you will mostly get a lot of grey arguments out of me, seldom straight black or white ones.
Getting back to what you said there, on the surface what you propose may appear to be true depending on perspective and political interest. Personally, though, I would venture to say that power structures are a lot more complex and intricate than your IMO simple power/race dichotomy. For example, if you come to my country, you can observe that so-called white privilege is something that is awarded and revoked by a majority black power structure.
In my country the most powerful people are black. This may not mean much on a global scale (where these same people are comparably powerless), but in the smaller scheme of things if you are white and they take away your farm or put you in remand prison for three years without trial just to prove a point, then your white skin is a liability. The point I'm making is that power is relative rather than absolute.
...
Last edited by ngeso; 03-24-2010 at 09:21 AM.
Regarding all this East African/cradle-of-mankind stuff:
The factual aspect aside, of what social conceptual merit is it to constantly point out that we all came from East Africa?
...
Ha ha, nonesnese? How unconventional. Is “race” a convention? The scientist and the historian are calling it a “concept.” And a social, as opposed to scientific one at that. “Convention” is fine with me. But what distinguishes a scientific convention from a social one? Especially seeing as this nonsense of "all the charge of social construction" is what I'm getting at.
Okay, so thus far, we’ve got two “points” we “privilege” as a “center.” Are there anymore?(Of course, the matter is irrelevantly complicated by the fact that the word "north" is ambiguous; which direction it denotes depends on which point on the surface of the earth is being privileged - the magnetic north pole or the rotational north pole.)
Yes, but who is the "we?" The scientists? The socialist? A snowman?It is also a convention that we call a certain land mass "Africa", but there is nothing conventional about the fact that a certain land mass is Africa. (An irrelevant complication here is the fact that the boundaries of Africa - and so east Africa - are vague.)
Is Africa a "scientific" convention?
Burt Reynolds is in California. For Burt to point to Nevada which way does he point?
A Latter Day Saint is in Utah. For the Saint to point to Nevada which way does he point?
Aw, Jonny, let's just cut to the chase. Forgive me for the crude old ass logic:
All conventions are social.
Therefore, all scientific conventions are social.
There may be non-scientific conventions (which we haven’t worked out) but there is no such thing as a non-social convention.
Now, and since we want to really get down to scientific concepts, consider the above logic with this statement; this “scientific(?)” statement:
“J. Craig Venter claimed, proves that race is a "social concept [convention?], not a scientific one."”
I take it that saying that race is a social concept, not a scientific one, is just to say that the concept "race" as it figures in our every day thinking doesn't figure in any fruitful scientific theory. I don't know whether that's true. I suspect it is - however broadly you want to construe "scientific theory".
since feeling is first
who pays any attention
to the syntax of things
will never wholly kiss you
-e.e.cummings
I didn't distinguish scientific and social conventions. (I don't know what such a distinction might be.) I identified social constructions with conventions.
Not as far as I know. As I said, the ambiguity of "north" is irrelevant to the discussion.
No, it's a continent.
since feeling is first
who pays any attention
to the syntax of things
will never wholly kiss you
-e.e.cummings
Last edited by Nay Sayer; 03-26-2010 at 11:50 AM.
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